“”Hafiz also says that one on the third plane should not hurry to leave it, because a zigzag path lies ahead, and there is a likelihood of one falling from the fourth plane. Therefore, Hafiz says to the pilgrim, "Why are you in a hurry to reach the threshold of the Abode of God?"
On this fourth plane, there is the treasure-house of all powers. Hafiz says once the threshold is reached, one should cross it quickly, as one might fall from the sublime heavens to the depths. Once one is stationed on the fifth plane, there is no possibility of a fall.
On the sixth plane, the pilgrim sees God everywhere, and so there is no question of hurrying or tarrying. This seeing comes all of a sudden. Hafiz says that the aspirant on the sixth plane exclaims, "How fortunate I am tonight that my Beloved entered my room all of a sudden!"
The sixth plane is referred to as "night," while "dawn" symbolizes the seventh plane. As soon as the Beloved "entered," the aspirant saw the Ocean of Effulgence of God, and he bowed down and felt very blissful. Hafiz says of this experience, "It is no wonder that he saw his Beloved that night, for it was the fruit of his labor of being at the feet of the Perfect Master for 40 years!"
Hafiz continues: "When he got up after bowing down to his Beloved, he wanted to plunge into the Ocean of Effulgence; but an infinite vacuum had to be crossed."
This couplet refers to that stage between the sixth and seventh planes. The pilgrim becomes terribly frightened at this juncture and hesitates whether he should plunge in or remain on the "shore." At the "dawn" of day [crossing into the seventh plane], he finds himself relieved of all his misery of separation and becomes One with the Beloved. Hafiz said, "I was stripped totally naked and found myself all alone in all my glory!
What a glorious dawn it was that I was given a pass to the Highest! It was the grace of my Master that I became as dust at his feet and thus became the Highest!"
