ChaptersChapter 33Page 4,393

Chapter 33: Western Sahavas, 1958

1958Page 4,393 of 5,444
Suppose this is the Infinite Ocean. It is full of drops. Each drop is the ocean as long as it is not separate. So there are innumerable drops in the ocean. One says: "I am stone." Another says: "I am man, I am woman; I am this, I am that." Suppose there are three drops whose Real Self is removed and God remains, but the individuality is there. So Purdom [one drop] says: "I am God," and his experience of his own Ocean of Bliss is continuous, without a break. Another drop called Lud is from the same Ocean. Its Real Self is removed, individuality remains, and he says the same thing: "I am God." Beryl says: "I am God." Three drops of the Ocean say the same thing, but the experience is individual. It is so easy to understand, so difficult to attain!
So, when you are pushed into the seventh plane, what happens? You drop your false self and also your Real Self and, instantaneously, you experience yourself as God.1
Baba signaled for a break. Some remained clustered around his chair, especially the children.
On resumption, he asked, "Have you all heard of Saint Mira? In India, everyone knows her. People sing the bhajans sung by her in praise of Krishna."
Eruch gave a brief account of Mira's life:
Mira was a very beautiful girl. She was the wife of a royal prince of a wealthy family in North India, who later became king. She loved Krishna with all her heart, but did not live at the time of Krishna, who lived 5,000 years before. Mira lived about two or three hundred years ago. Her husband did not like the way she was going about in the streets, for she was the queen, and queens did not mix with the crowd.2 She would enter the huts of the poor with the name of Krishna on her lips as she sang. She suffered many trials and threats to test her love for Krishna. She was locked up in a room, her food was poisoned, a cobra was concealed in a bouquet of flowers. She accepted all as the gift of her Lord Krishna, and nothing happened. Krishna protected her. She refused to have anything to do with anyone but her Lord Krishna.
Finally, the king drove her away into exile. She said: "If the king drives me out, I have a place. But if the Lord of the universe is displeased, I have no place." The people, too, turned against her.

Footnotes

  1. 1.In other explanations and discourses, Meher Baba uses "Real Self" to refer to the God who is at the core of every individuality.
  2. 2.Scholars estimate that Mira lived from around 1498 until 1547. Most accounts state that Mira's husband was killed in a battle circa 1527, and her brother-in-law became king.
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