ChaptersChapter 32Page 4,352

Chapter 32: 1958 Meherabad Sahavas

1958Page 4,352 of 5,444
The great initiator of the Truth of your being is divine love — love that burns the limiting self, that disarms all fears, that rises above temptations, that is deaf to the voices of lust and jealousy, that expresses the infinite spiritual potential. Those in the film world have also to play their part unreservedly in the divine game of life, aspiring to the highest within man. Then only can they find real beauty; and then only can they fully express it.
The spiritual potential of those in the film world, though in no way different from that of those outside it, must often be differently expressed. You can, even as an actor, experience and express divinity. In the world of the motion picture and by its means, you can learn and you can teach. But if you do not find love or happiness, truth or fulfillment in yourself, you cannot truly impart them to your audience. You cannot inspire unless you are yourself inspired, nor can you awaken love in insensitive souls without yourself being pierced by it.
The actor has to realize that real and living beauty is made manifest only by discovering and releasing the spiritual potential within himself. Artifice can, no doubt, do much to heighten the fresh and radiant beauty that is natural to youth. But this is artifice and not art, and such transient beauty is poles apart from real beauty. Without vision your art will be shallow; do not therefore hesitate to glean that vision from the Great Ones. This will give you a living inspiration, bringing fulfillment in your life.
So my message to the film world is: Do not play to the gallery or the salary, but play to the Infinite within. Live in the presence of God, even while acting your part, so that you can be true to yourself, to your partners and employers, and to the larger and One Indivisible Life of which you are each an inseparable part. If the world is a stage, God is the only producer, and you can never be anything but a trivial actor if you are not in unison with Him.
Deshmukh had finished preparing the manuscript for the book Beams , and Ramakrishnan had been given it for typing before it was taken to America for publication by Sufism Reoriented. Ramakrishnan had finished it late in the night of 13 May 1958, stitched it in book form and put a pink cover around it. The next day, he handed it to Baba, who admired the work and appreciated his efforts.
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