The meaning of Jivanmukta is that though in the body, he is free of the law! None can ever realize God through the channel of the intellect. Love for God should be such that it burns up the lover and turns him to ashes.
Now listen to what I explain about the Avatar or the Perfect Master. The Avatar comes after many ages. Lawless God comes down on Earth in law. The law cannot touch him but he touches the law. He grasps the law of Nothing, acts like an ordinary human being and uses his power, knowledge and bliss for those bound, those in the law, to make them free from the law.
That is why I say "you" go and I will "come." This means that you should let go of this Nothing so that I, the Everything, may reside within you; there being no "you" left, you become Me! The Nothing is absolutely nothing and the meaning of letting go of it is for you to realize that it is really nothing and you can never be bound by it.
That night and the next morning, all those invited for the meetings left. Keshav Nigam was told to stay on for a few days to discuss the Hamirpur darshan program.
Baba called Kutumba Sastri to Dehra Dun to discuss the Andhra programs. On Sunday, 26 July 1953, in the course of the conversation, Baba explained to Sastri:
To know God is to become God. So how can you know what a Perfect Master is unless you become one? I may be either the Avatar, a Sadguru or an ordinary man. I may be anything; I am what you take me to be. If you think I am the Avatar, I am the Avatar; if you think I am an ordinary man, I am an ordinary man. I am That which I am. By being everything, what you think me to be I am.
However, this is not important. If I am Baba, then for my work I need no one. And yet I tell you to be with me and ask the workers in Andhra to work for me for four months. If you look back on my life and work, I never have anything permanent.