Therefore, I warn all the programwalas about this point. No personal interviews will be given, not even individual meetings. I will be coming to your places. Take me wherever you like. Let thousands of people come and take darshan. Let them perform bhajan, kirtan, arti. I will give discourses and messages when I feel inclined to do so. But if I find that my instructions are not obeyed, I will leave the place, and you will feel displeased.
Note this, that from November 15, 1952, I am not going out for mass darshan programs, but for my Fiery Life. So think over and tell me now if you can observe to the letter all that I have asked you to observe. But also, the question is: How can you [give a] guarantee for people who do such things through love? How can you stand surety for them? I say all this because when I want to work, dear souls, you all have no idea about it. I must have seclusion. Suppose, if persons continue coming to me one by one, and I go on explaining to them, it would be a different thing, which is not possible in the Fiery Life. So again I say, be prepared that, if I feel what has been arranged is not right, I will immediately leave that place.
I know, as a rule, Masters ought not to bar the expression of love. Yes, that is the rule. Thousands may come and go and express their love, but in this Fiery Life of mine, there is no other alternative.
I feel it will be difficult to manage all these instructions at some places. It is natural, but that will spoil my work. Thus, what I wanted to say, I have said.
After seriously listening to all this, the program heads assured Baba that they would certainly and wholeheartedly observe all the instructions given to them. Baba appeared very happy to hear this.
He replied, "So I shall come; but I will not compromise my words at the cost of my work."
Baba asked Ramjoo to read the discourse on Dnyan which he had given on 1 November.
When Ramjoo finished a part of it, along with Baba's explanatory comments, Baba asked him to stop reading and stated, "Had I been in your place, I would have asked, 'If Knowledge is where imagination is stopped, why this unnecessary headache of hearing these words?' It is all true, that if such sort of headache goes on increasing from ages to ages, a person either goes mad or becomes a Dnyani!"