In Sufism, the number of walis and Qutubs is quoted. Only a Qutub can know such things. Today, I am absolutely in the state of a devotee. So what I say is what I guess. But I am sure of one thing: Within me I am 100 percent confident that, by the end of April, things will not be as they are now for the world, for all of you and for me. It will be a real end. So I say, Wait. Wait. God helps those who have patience. God says, "Wait, I will meet you." And I say, "The time has come; have patience till April end." As you have lived with me for so many years, I think that you, too, might be thinking and feeling as I do.
In the darbar [court] of a Sadguru, history repeats itself. But the beauty of it is this: that Masters enjoy equally in patience and impatience, and in faith and suspicion as well. This is their leela.
Again, it is said that those who think they earnestly long to see God never see Him. It is so. Some think that their longing is limitless. Even accepting the above statement, it can always be said that there is always some kasar [deficiency] in them; for God, Who is equally in us all, is very, very eager and ready to meet us. So what is needed is 100 percent preparedness. When you come in contact with the Masters, they see that this is done. Even for this, a certain ghadi [moment] is fixed. Sant Tukaram says it is of no use to be impatient, for the final opportune time is fixed. And I think that my ghadi , the most opportune time, lies in April. So, let us earnestly hope that what I feel may come true, by God's grace, to be the real ghadi at the end of April for us all.