Baba left Pimpalgaon for Bombay in Sarosh's car early in the morning on 7 July 1944 with Mehera, Mani, Meheru, Rakhma (a servant), and a three-month-old puppy named Toofan (Typhoon). Sarosh was driving and they arrived at noon and refreshed themselves at Kaka's sister Banu Confectioner's apartment until 2:30 P.M. (Don met Baba here at two o'clock.) Goher joined them in Bombay, and they proceeded to Raipur by train. Among the men mandali, Baidul, Chanji, Kaka, Nilu, Vishnu, Krishna and Venkoba Rao accompanied him. Gustadji and Masaji were in Pimpalgaon, and the rest of the mandali in Meherabad. Margaret was also sent back to Meherabad, along with Gesu the cat.
In Raipur, Jal Kerawalla was the Food Commissioner, and had made excellent arrangements for Baba and the women mandali's stay in Doongaji's Bungalow .1 But when Baba arrived the platform was full of people seeking his darshan, despite Baba's specific instructions to the contrary. He and the women managed to get off the train from another side and hid behind a freight train, before Jal whisked them away in a specially decorated car. In Raipur, on 11 July, Baba gave an explanation of the powers of yogis ( siddhis ) compared to spiritual powers:
“”Through different yogas, one can attain strange powers such as walking on water, talking with persons who are at a distance, becoming immune to snake venom through chanting mantras, et cetera. These powers, attained through yoga, control different vibrations, which have different effects. Each yogi controls one particular vibration through which he is able to perform certain feats impossible for an ordinary human being.
But the peculiarity of this yogic power is that it can control only one particular vibration. So that a yogi who, through his control of a certain vibration, can walk on water, can do nothing else. Likewise, one who can nullify the effects of the poison of a snakebite, can do nothing other than that. All these different powers attained through yoga practices are phenomenal, and hence transient and unreal. These have nothing to do with spirituality or spiritual powers, which are already latent in all but manifest only in a few select ones who have realized the Self.
All life depends on certain subtle vibrations [pran]; their connection is more universal through the ether.2 For instance, a yogi wants to obtain a certain connection to something which he desires. 
