ChaptersChapter 8Page 1,042

Chapter 8: Winding Down Activities

1929Page 1,042 of 5,444
To gain renunciation is to lose your self; and you can only lose your self when your every thought, word and deed keeps Beloved God present and your lower self absent.
In Dhulia, a Brahmin priest lived in a room adjoining the mandali's. Every morning he would get up early and loudly chant Hindu shlokas (verses) from the Shastras (Scriptures). The mandali were complaining about him in front of Baba on Sunday, 14 July 1929, and Baba observed:
Everywhere in the world, in the name of prayer and worship, this sort of useless babbling is going on. Nothing is gained by it; it has no sum or substance. Those who practice it derive nothing from it. Do they for a minute think that loud noises can bring results? For years on end, it has been happening, and it will go on for years to come. For ages, the Brahmins, the maulvis, the dasturs and the priests have been muttering hired prayers, and they are actually paid for such drivel! But not the slightest advantage has been gained by anyone as a result.
The reason is that none of them does it sincerely or wholeheartedly. Their prayers are nothing more than the vocal cords' useless prattle with no heart in it. Their mind's intellect, attention, and thoughts wander here and there, and this idle mumbo jumbo goes on. If it is done with a clear mind and with all sincerity, one's prayers reach straight to God. God wants honesty and an open heart — not an outward show of meaningless chatter!
From any corner of the world, heartfelt remembrance of God — even by the worst sinner or the most worthless and lowest of the low — immediately reaches God's ears. I am deaf to the sound of that Brahmin's chanting, though it is so near. I cannot hear it because it does not touch me. It has no effect upon me. Any type of loud, insincere "prayer" from any quarter leaves us Masters unmoved, because it is only noise and carries no mind or heart. Such dry flat prayers, however loud or lengthy, or done over a long period of years, have no effect on us. Instead, if anyone prays to me purely and honestly, from however far away and however slowly or softly, I immediately hear it and a connection is established.
For example, take a long distance telephone station.
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