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Raosaheb Afseri

Raosaheb Afseri

Kaikhushru Esfandiar Afseri

Persian-born; manager of the Prem Ashram; writer in Persian

1902 – unknown

Biography

Kaikhushru Esfandiar Afseri, later called Raosaheb, was a Persian who came to know of Meher Baba through two fellow Iranis, Ardeshir and Behramji. In 1922 he went twice to Manzil-e-Meem in Bombay for Baba's darshan and was turned away both times. Bitterly disappointed, he resolved never to approach Baba again. Then Baba appeared to him in a dream: "In the court of a Sadguru, one should lead a dog's life! Even if you are thrown out, you should come back again and again, begging to find the entrance." Restless after the dream, he met Baidul, who brought him to Baba at the Bharucha Building in Bombay in 1924. Asked what he wanted, he replied, "To remain in your darbar!" Baba told him to be ready to come the moment he was called.

About a year later Baba called him to Meherabad, where he began living with the mandali, doing night duty at the hospital and writing about Baba in Persian. In 1927, when Baba gave the ashram officials titles, Afseri was named Raosaheb, manager of boarding. He taught conversational Persian in the Meher Ashram school, kept the ashram's lanterns, and above all took charge of the Persian boys of the Prem Ashram, among them Aga Ali and Ali Akbar (later known as Aloba). During the boys' intense spiritual experiences he alone of the mandali was permitted to sit near Baba with them, and he read Baba's messages to them in Persian.

In February 1929 Baba chose him as one of five writers. His book Kashful-Haqayaque (The Revelation of Truth) was the first book published in Persian about Meher Baba and the Meher and Prem Ashrams. Raosaheb travelled widely with Baba: on the 1929 journey through Persia Baba described him as "our general manager, handling everyone with firmness," and he arranged the buses, telegrams and lodgings. He went with Baba to Kashmir in 1930 and to Persia again in 1931, and in 1932 he was one of six mandali sent to China.

Life with the Master tested him. In 1930 he offered to sell his restaurant in Bombay to raise money for Baba's work, but returned a day later than Baba had ordered, carrying almost Rs.5,000. Baba had the notes thrown into the fire and told him, "I don't want lucre; I want love!" By 1937 Raosaheb had moved back to Bombay, coming to Meherabad only occasionally; Baba later said that he had left because of differences with the other mandali, not because of Baba. Baba kept writing to him, and in 1942 Raosaheb, who had moved to Lonavla, was overjoyed to serve by arranging food for the mandali during Baba's stay there.

At the 1958 Meherabad Sahavas Baba called him "an old, old friend of mine in a new disguise. He loves me intensely," and had him recite Hafiz in Persian from the stage. In 1964 Baba granted his request that his body be buried at Meherabad after his death. When Baba's body lay in the Tomb in February 1969, Raosaheb, who had once controlled the Prem Ashram boys in their ecstasy, wept and knocked his head against the stone walls of the Tomb; Baba had once told him that he would die only after Baba dropped his body.

Photo Gallery(16 photos)

Life Timeline

1922

Twice tries to have Baba's darshan at Manzil-e-Meem in Bombay and is turned away

1924

Brought by Baidul to Baba at the Bharucha Building, Bombay; asks "to remain in your darbar"

1925

Called to Meherabad, where he begins living with the mandali

1927

Given the title Raosaheb, manager of boarding; later in charge of the Prem Ashram boys

1928

The only one of the mandali allowed to sit near Baba in the crypt-cabin with the Prem Ashram boys during their spiritual experiences

1929

Writes Kashful-Haqayaque, the first Persian book about Meher Baba; serves as general manager of the journey through Persia

1930

Baba has the money from the sale of his restaurant thrown into the fire: "I don't want lucre; I want love!"

1932

One of six mandali sent to China ahead of Baba

1935

Travels with Baba, Gustadji and Chanji to Ajmer and Mount Abu in June

1938

Baba answers his letters of complaint: "What you call tyranny is nothing but my expression of love"

1942

Living in Lonavla, arranges food for the men and women mandali during Baba's stay

1958

At the Meherabad Sahavas Baba calls him "an old, old friend of mine in a new disguise"

1964

Baba grants his written request that his body be buried at Meherabad after his death

1969

Grieves at Baba's Tomb in February after Baba drops his body

Quotes

β€œ

In the court of a Sadguru, one should lead a dog's life! Even if you are thrown out, you should come back again and again β€” begging to find the entrance.

β€” Said in a dream to Afseri, who had been turned away at Manzil-e-Meem in 1922 and had resolved never to approach Baba again

β€œ

This is the second state of love. Don't let it trouble you. It is meant to teach you tolerance. This stage of love will come to an end. Have patience.

β€” Consoling Raosaheb at Meherabad in June 1929, when he was depressed that the Prem Ashram boys who had loved Baba now disobeyed him

β€œ

You broke my order! I would have been pleased had you not brought the money and returned the day I wished. How can you know what pain you have caused me by breaking my order? I don't want lucre; I want love!

β€” 1930, after Raosaheb returned a day late from selling his restaurant in Bombay and laid almost Rs.5,000 at Baba's feet; Baba had the notes thrown into the fire

β€œ

It is you who are leaving them. It is no use throwing dust at the sun! It will hurt your own eyes.

β€” April 1930: Raosaheb, refusing a dead sadhu's trousers out of pride, had grumbled that all the pirs, walis and Sadgurus had left and only Baba remained; Baba replied, "No one has left! All Sadgurus are where they were"

β€œ

What you call tyranny is nothing but my expression of love.

β€” From Baba's letter of 16 September 1938, replying to Raosaheb's letter complaining of Baba's harsh, indifferent attitude toward him

β€œ

I am glad your blind faith has been shattered, because now a "full-eyed" faith will take its place!

β€” 1938: Baba's brief message after Raosaheb wrote that he was very depressed and had lost his blind faith in Baba

β€œ

Remember, if anything happens to the Petromax lantern, I will march out of Meherabad to an unknown destination.

β€” Meherabad, June 1927: Raosaheb was the ashram's "lamp manager." A new Petromax lantern had just been lit for the first time amid cheering, and a strong breeze was blowing.

β€œ

Despite my warning, you have allowed your langoti to slip. … Better pull it up; if it slips any further, people will laugh at you!

β€” Shivpuri, July 1929: Baba had Raosaheb's binoculars thrown into the lake, slapped him and ordered him to leave the group, and Raosaheb lost his temper. Baba rebuked him, then winked and joked.

β€œ

Always follow my orders. If you grant me this gift of obedience, no other gift, however valuable, will compare to it.

β€” 1930: after Baba had the money from Raosaheb's restaurant thrown into the fire, Raosaheb asked his forgiveness. Baba consoled him and gave this advice.

β€œ

I love strong men. Strong in mind, strong in heart, and strong in spirit. … I love you, so I want you to become strong. So I always warn you, threaten you, to keep away from weaknesses. … I want you to know once and for all I love you, and that whatever I do is for your ultimate spiritual good.

β€” From Baba's letter of 22 September 1938 to Raosaheb, who was living away in Bombay and had complained of his suffering and of Baba's attitude toward him.

β€œ

In the case of Rajaram, he tried on his own and got it [divine sight] himself. He tried very, very hard and most sincerely, too, and got it. I myself have not given anything. Actually, it is his destiny, and I cannot interfere. In cases where I myself have personally given something [such as Chhota Baba], when I cannot interfere for a certain reason, how can I interfere in this case where all efforts were his own?

β€” Meherabad, January 1928, during the Prem Ashram boys' spiritual experiences: Raosaheb asked Baba why he seemed partial in bestowing his grace on Chhota Baba and Rajaram.

β€œ

It was you who made Ali run away! You envied him and wished him to leave. You always picked on him and were at constant loggerheads with him. … You have failed to think of my work. You have no idea how much my work suffers because of Ali's absence.

β€” Nasik, December 1929: Baba set aside a new bedroll "for Aga Ali," the Prem Ashram boy who was no longer with him, and then turned on Raosaheb, who had been the boys' manager.

Notable Stories

A dog's life at the Master's court

Turned away twice at Manzil-e-Meem in 1922, Afseri thought, "What is the use of this darbar in which no one's worth is recognized?" and nursed a grudge for a long time. Then Baba appeared to him in a dream: "You fool! Once or twice you came and couldn't meet me and went away?! In the court of a Sadguru, one should lead a dog's life! Even if you are thrown out, you should come back again and again, begging to find the entrance." The dream left him so restless that when Baidul brought him to Baba in 1924, he asked only to remain in Baba's darbar.

Lucre or love

In 1930, when money was needed, Raosaheb offered to go to Bombay and sell a restaurant he owned. Baba agreed but insisted, "You must return in three days." Raosaheb came back on the fourth day and silently placed a huge bundle of notes, almost Rs.5,000, at Baba's feet. Baba had Chhagan throw it into the cooking fire and explained, "You broke my order! I would have been pleased had you not brought the money and returned the day I wished. I don't want lucre; I want love!" When Raosaheb asked forgiveness, Baba told him that the gift of obedience was worth more than any other gift.

Through the train window

On the return from Persia in November 1929, as the group's train began pulling out of a station, Baba was still in the station bathroom and the overcrowded carriages had their doors locked. Raosaheb picked Baba up, ran after the moving train and pushed him through an open window into the compartment, then climbed in after him. The boarding was rather rough, but Baba was pleased with Raosaheb's quick thinking.

"Khush": Aga Ali's ecstasy

In January 1928, when the Prem Ashram boys were going through intense spiritual experiences, Raosaheb was the only one of the mandali allowed to sit near Baba in the crypt-cabin with them. One evening Baba remarked that Aga Ali had forgotten him; the boy broke down, sobbing and running about, and Baba told Raosaheb to catch him and bring him back. Baba touched Ali's chest with his head, and the boy became still and did not respond. On a sign from Baba, Raosaheb asked, "How do you feel?" Ali whispered, "Khush [Happy]." "What do you see?" "Baba!" "Where?" "Everywhere!" (Lord Meher, pp. 892, 899)

The binoculars at Sakhya Sagar

On the journey through north India in July 1929, at Sakhya Sagar Lake in Shivpuri, Raosaheb took out a pair of binoculars and began scanning the scenery. Baba snatched them away, had Padri throw them into the lake, slapped Raosaheb and told him to leave the group. Raosaheb momentarily lost his temper. Baba rebuked him, "Despite my warning, you have allowed your langoti to slip," and then, winking, added, "Better pull it up; if it slips any further, people will laugh at you!" Raosaheb forgot his anguish and burst into laughter. (Lord Meher, p. 1048)

A Shahnameh of complaints

In 1938, living in Bombay, Raosaheb wrote to Baba complaining of his harsh, indifferent attitude. On 16 September Baba replied, calling himself by Rao's own name for him: "May Lilly have mercy on you because Lilly loves you in spite of your certain weaknesses. Firdausi could not have written what you in your Shahnameh of complaints have written about imaginary cruelty and illusionary injustice. What you call tyranny is nothing but my expression of love." A week later he wrote again, "I love strong men ... I love you, so I want you to become strong." When Raosaheb later wrote that he had lost his blind faith, Baba answered that he was glad, "because now a 'full-eyed' faith will take its place!" (Lord Meher, pp. 1946 to 1947)

Books & Publications

Kashful-Haqayaque (The Revelation of Truth)

author

A book in Persian written by Raosaheb after Baba chose him as one of five writers on 21 February 1929 and told him to write in Persian. Advertised in the Meher Message as "the first book in the Persian language on Shri Sadguru Meher Baba and His teachings", with an introduction by Krishnalal Mohanlal Jhaveri; it covers Meher Baba and the Meher and Prem Ashrams. Baidul and Ardeshir were sent to Bombay to sell it, and portions, including a passage about Shams-e-Tabriz, were read aloud before Baba in 1929 (Lord Meher, pp. 1011, 1016, 1030).

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